Joseph: most perfect type of Christ in the Old Testament

 

If the 430 years (Ex 12:40) covers the total time of the Egyptian sojourn, then the descent into Egypt would have coincided with the Hyksos invasion and the Exodus occurred during the reign of Rameses II, about 1290 BCE.  Joseph probably entered Egypt during the 12th dynasty, just before the foreign rule of the Asiatic Hyksos (1785-1560 BCE, 13th-17th dynasties).  Hatshepsut (1503-1482 BCE) the most famous of the women Pharaohs, preceded Tuthmose III (actually, made him wait to rule) and was probably the one who found Moses in the Nile and brought him up (assuming an early date for the exodus).  The Great Pyramids were constructed during the 4th dynasty, 2500 BCE.  They were there 700 years before Joseph entered Egypt, 1,000 years before Moses was born in Egypt.

         

1.  Hated and ridiculed without a cause, Gen. 37:4, 8, 19; John 15:25; John 15:18-19, they will hate you, also (Mt. 5:11-12)

Jesus’ miracles were so distinctive that their import was unmistakable

 

The Jewish nation should have honestly confessed, “No one could perform the miraculous signs You are doing if God were not with Him” (3:2)

 

But the nation as a whole rejected both Jesus and the Father because in their sins they loved darkness rather than light (3:19)

 

Sin is basically irrational. Their hatred of Jesus was without any rational cause which also fits the pattern of hatred for righteous people, as seen in those who hated David (Ps. 35:19; 69:4; 109:3)

 

In the face of the opposition and hatred of the world a believer might be tempted to try to escape from the world or to be silent in it. Monasticism, extreme separation, and lack of witnessing have been too common in the church’s history.

 

The apostles were to bear witness to the facts that they came to know: You also must testify. As the apostles witnessed, the Holy Spirit persuaded, and people were saved. The same combination of human obedience to the divine command (Acts 1:8) coupled with the witness of the Spirit is needed in every generation. 16:1-2.

 

The disciples may have wondered why Jesus was telling them about the world’s hatred and persecution. Jesus, anticipating this question, indicated that expecting trouble beforehand would help them remain in the path of God’s will. The disciples would face excommunication and even death. Remembering that Jesus was ostracized and martyred and that He had predicted the same for His apostles would help fortify them. The earliest Christians were Jews, but quite soon after the church began to grow and spread, it was quickly thrust outside the synagogue.  Persecution unto death occurred in the case of Stephen (Acts 7:59), James (Acts 12:2), and others (Acts 9:1-4).

 

Jesus gave this warning to His disciples about coming persecution in order to strengthen their faith. By recognizing His knowledge of the future they would grow in their confidence in Him.

 

2.  Plotted against, Gen. 37:20; John 11:53

 

Gen. 37:18-24. The brothers devised a plot to kill that dreamer in order to prevent his dreams from being fulfilled.

 

          Just as Joseph came into the world (Egypt) to save, so Jesus came into the world to save.

 

Jn. 11:47-53.  As the high priest, Caiphas pointed to the last sacrificial Lamb in a prophecy he did not even know he made. Caiphas meant Jesus had to be killed, but God intended the priest’s words as a reference to His substitutionary atonement. Jesus’ death would abolish the old system in God’s eyes by fulfilling all its types and shadows. His death was not only for Jews but also for the world. (1 Cor. 18-21, and 25)

 

          1 Cor. 2:7-8 and Gen. 45:4-8 and 50:20; they meant harm, but God meant it for good (Rom. 8:28)

 

3.  Stripped of his robe, Gen. 37:23; John 19:23–24; Sold for silver, Gen. 37:28 ; Matt. 26:14–16

 

4.  Lied about, Gen. 39: 14; Matt. 26:61

          The purpose of Jesus’ trials was to find some legal basis on which to condemn Him to death. Witnesses were sought against Jesus, a highly unusual court procedure, attempting to find anything that would make Him worthy of death. While many false witnesses volunteered, none of them could agree on anything against Jesus (Matt. 26:60).

 

Finally two witnesses agreed that Jesus had once said, I am able to destroy the temple of God and rebuild it in three days. Jesus had said that approximately three years earlier at the outset of His ministry (John 2:19)

 

The people had only two choices. One was to acknowledge that Jesus spoke the truth, and fall down and worship Him as Messiah. The other was to reject Him as a blasphemer and put Him to death. They chose the latter, thus sealing their rejection of the One who came as their Messiah-King.

 

He is today, to you, either a liar, a lunatic, or He is what He says He is.

 

          Flee (Gen. 39:10-12)

                   2 Tim. 2:22, youthful lusts; Prov. 5:3-21, 6:20-35, 7:6-23, and 9:13-18; President Clinton

                   1 Tim. 6:8-11, riches

                   1 Cor. 10:14, idolatry

          1 Cor. 6:18, fornication

 

5.  Placed in captivity with two guilty men, Gen. 40:1–3; Luke 23:32–33

 

          Joseph was content, Gen. 41:14 and 38

 

Content

                   Philippians 4:11, Not that I speak in regard to need, for I have learned in whatever state I am, to be content:

                   1 Timothy 6:6, Now godliness with contentment is great gain.

                   1 Timothy 6:8, And having food and clothing, with these we shall be content.

 

6.  Unrecognized by his own, Gen. 42:8; John 1:11

          Jn. 1:11.  In rejecting Him, they refused to accept Him as the Revelation sent by the Father and refused to obey His commands. Isaiah long before had prophesied of this Jewish national unbelief: “Who has believed our message?” (Isa. 53:1)

 

1:12. That unbelief, however, was not universal. Some received Jesus’ universal invitation. To all who accepted Jesus as the Revealer of the Father’s will and as the Sacrifice for sin, He gave the right to become children of God. The word “right” (exousian) and “children” (tekna).  People are not naturally children of God but can become so by receiving the gift of the new birth.

 

1:13. The new birth does not come by natural descent (lit., “of bloods”), nor is it the result of a human decision (lit., “the will of the flesh,” i.e., the natural human desire for children), nor is it the result of a husband’s will. The birth of a child of God is not a natural birth; it is a supernatural work of God in regeneration. A person welcomes Jesus and responds in faith and obedience to Him, but the mysterious work of the Holy Spirit is “the cause” of regeneration (3:5-8).

 

A model for us today.  Recognize Him, and receive eternal life.